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an attitude
and an approach, as well as an art of living which is capable not only
of ensuring physical well-being, mental peace harmony, moral elevation
and spiritual uplift of man but also of transforming man from his gross
animal existence to the sublime heights of divinity. It must, however be kept in mind that it is a long and arduous journey calling for perseverance, persistence, dedication and total surrender. There is no
instant yoga. It is not a question of merely closing one's eyes or
of sitting in a posture. It involves cultivation of an attitude and
approach to life. It must not only be a philosophy to be imbibed but a
practical philosophy which must be lived. It is therefore, not enough to
think of yoga but to do it and to live it in our lives. It is also
necessary to understand that yoga is not a substitute for action. Human
effort is indispensable. The transformation is not at the cost of action
but to enable us to perform our duties more efficiently, more
effectively and honestly. Yoga had recognised and accepted the importance of the mind and the subconscious over the total human personality much earlier than modern psychology did in its present form. Yoga is a stepwise, stage wise eight fold path to final liberation from pain and suffering. These steps progressively take us to the highest state of creativity, of discriminative knowledge and towards attaining the desired perfection. The eight steps are:
Of these, the
first five, which border on the Psychosomatic Approach, are referred to
as External (Bahiranga) yoga, popularly known as Hatha Yoga, while the
latter three, which directly affect the psyche are known as internal (Antaranga)
yoga, popularly known as Raja Yoga. It is almost impossible to try
internal yoga (Raja Yoga) for the average man before accomplishing the
external one (Hatha Yoga). The respective sequence of the eight steps as
the standard methodology of yoga. |
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